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Ya Mariam. Jordi Savall: Orient-Occident II. Hommage à la Syrie

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khachkar

The “All-Savior” khachar of Haghpat, 1273

The cosmopolitan Artsrunis—equally versed in Armenian, Georgian, Mongol, and Catholic cultures—adopted the newest iconographic trend, that of Western Catholic art, which at the time also represented the elite artistic language of both the Cilician Armenian royal court and the Mongol khan’s court

The most perfect kachkar. Master Poghos’s Embroidered Khachkar, 1291

Although the stone appears symmetrical, digital analysis has shown that among the tiny ornamental details there are no two identical motifs. Poghos designed every square centimeter individually

Manuscripts in the wine barrel. The khachkar of Abbot Barsegh of Haghpat, ca. 1270

At the very foot of the central cross appear two discs filled with intricate geometric ornamentation. These symbolize the universe, continuity, and the earth from which the tree of salvation springs forth

The funerary cross of Abbot Grigor Tuteordi in Sanahin, 1184

On most Armenian cross-stones, this sphere replaces Adam’s skull, washing away every trace of death through the promise of rebirth and resurrection granted by God

The protective cross of Ter Hovhannes, 1258

As the road leading toward the monastery of Odzun climbs from the canyon of the Debed River onto the plateau, a robust, slightly stooping khachkar stands by the roadside, with its back to the canyon and facing the road

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Recent comments

  • Javier Bernat Vistarini dijo: “Magnifico reportaje y unas fotografías de gran calidad tanto documental como artísticas.” en 2026-08-06 06:02 ➤.
  • Bertha Mária Adrienn dijo: “Csodálatos élmény volt. A fotód, Tamás, kinyomtatva itt áll a kommódomon.” en 2026-08-04 04:13 ➤.
  • Mari Pál-Tumó dijo: “❤️” en 2026-08-03 08:55 ➤.
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  • Jozsef Petrenyi dijo: “Ez nagyon erős volt, megfogott.” en 2026-07-24 04:03 ➤.
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